Chú thích Hoàng_Đế

  1. Three Sovereigns and Five Emperors
  2. Allan 1984, tr. 245 ("Only after the 'First Emperor' of Qin styled himself Shi Huangdi, did huangdi come to refer to an earthly ruler rather than the August Lord").
  3. Walters 2006, tr. 39.
  4. LeBlanc 1985–1986, tr. 53 (quotation); Seidel 1969, tr. 21 (who calls it "the most ancient document on Huangdi" ["le plus ancient document sur Houang Ti"]); Jan 1981, tr. 118 (who calls the inscription "the earliest existing and datable source of the Yellow Emperor cult" and claims that the vessel dates either from 375 or 356 BC; Chang 2007, tr. 122 (who gives the date as 356 BC); Puett 2001, tr. 112 (Huangdi's "first appearance in early Chinese literature is a passing reference in a bronze inscription, where he is mentioned as an ancestor of the patron of the vessel"); Yates 1997, tr. 18 ("earliest extant reference" to Huangdi is "in a bronze inscription dedicated by King Wei" (r. 357–320); von Glahn 2004, tr. 38 (which calls Qi "the dominant state in eastern China" at the time).
  5. Yi 2010, in section titled "Yan–Huang chuanshuo 炎黄传说" ("The legends of Yandi and Huangdi") (original: "到了司马迁《史记》才有较系统记述.... 《史记·五帝本纪》整合成了一个相对完整的故事"); Lewis 1990, tr. 174 ("the earliest surviving sequential narrative of the career of the Yellow Emperor"); Birrell 1994, tr. 86 ("[Sima Qian] composed a seamless biographical account of the deity that had no basis in the earlier classical texts that recorded myth narratives.").
  6. Loewe 1998, tr. 977.
  7. 1 2 3 4 5 6 7 Cao Đài Từ điển - Tam Hoàng - Ngũ Đế
  8. Đại điển (大典): lễ lớn cấp quốc gia phong kiến
  9. Windridge & Fong 2003, pp. 59 and 107.
  10. Engelhardt 2008, tr. 506.
  11. Komjathy 2013, tr. 173 (date of the Yinfujing and 186, note 77 (rest of the information).
  • Sử ký - Tư Mã Thiên
  • Hán thư - Nhà họ Ban
  • Windridge, Charles; Fong, Cheng Kam (2003) [1999], Tong Sing: The Chinese Book of Wisdom Based on the Ancient Chinese Almanac, Kyle Cathie, ISBN 0-7607-4535-8 .
  • Csikszentmihalyi, Mark (2006), “Reimagining the Yellow Emperor's Four Faces”, trong Martin Kern (ed.), Text and Ritual in Early China, Seattle: University of Washington Press, tr. 226–248   – via Project MUSE (cần đăng ký mua)
  • Harper, Donald (1998), Early Chinese Medical Literature: The Mawangdui Medical Manuscripts, Luân Đôn and New York: Kegan Paul International, ISBN 0-7103-0582-6 .
  • Jochim, Christian (1990), “Flowers, Fruit, and Incense Only: Elite versus Popular in Taiwan's Religion of the Yellow Emperor”, Modern China 16 (1): 3–38, doi:10.1177/009770049001600101 .
  • Leibold, James (2006), “Competing Narratives of Racial Unity in Republican China: From the Yellow Emperor to Peking Man”, Modern China 32 (2): 181–220, doi:10.1177/0097700405285275 .
  • Luo, Zhitian 罗志田 (2002), “Baorong Ruxue, zhuzi yu Huangdi de Guoxue: Qingji shiren xunqiu minzu rentong xiangzheng de nuli 包容儒學、諸子與黃帝的國學:清季士人尋求民族認同象徵的努力 [The Rise of "National Learning": Confucianism, the Ancient Philosophers, and the Yellow Emperor in Chinese Intellectuals' Search for a Symbol of National Identity in the Late Qing]”, Taida lishi xuebao 臺大歷史學報 29: 87–105 .
  • Puett, Michael (2002), To Become a God: Cosmology, Sacrifice, and Self-Divinization in Early China, Cambridge, MA: Harvard University Asia Center, ISBN 0-674-01643-2 .
  • Sautman, Barry (1997), “Racial nationalism and China's external behavior”, World Affairs 160: 78–95 .
  • Schneider, Lawrence (1971), Ku Chieh-gang and China's New History: Nationalism and the Quest for Alternative Traditions, Berkeley and Los Angeles: University of California Press .
  • Seidel, Anna K. (1987), “Traces of Han Religion in Funeral Texts Found in Tombs”, trong Akizuki, Kan'ei 秋月观暎, Dōkyo to shukyō bunka 道教と宗教文化 [Taoism and religious culture], Tokyo: Hirakawa shuppansha 平和出版社, tr. 23–57 .
  • Shen, Sung-chiao 沈松橋 (1997), “Wo yi wo xue jian Xuan Yuan: Huangdi shenhua yu wan-Qing de guozu jiangou 我以我血薦軒轅: 黃帝神話與晚清的國族建構 [The myth of the Yellow Emperor and the construction of Chinese nationhood in the late Qing period]”, Taiwan shehui yanjiu jikan 台灣社會研究季刊 28: 1–77 .
  • Unschuld, Paul U (1985), Medicine in China: A History of Ideas, Berkeley and Los Angeles: University of California Press, ISBN 0-520-05023-1 .
  • Wang, Ming-ke 王明珂 (2002), “Lun Panfu: Jindai Yan-Huang zisun guozu jiangou de gudai jichu 論攀附:近代炎黃子孫國族建構的古代基礎 [On progression: the ancient basis for the nation-building claim that the Chinese are descendants of Yandi and Huangdi”, Zhongyang yanjiu yuan lishi yuyan yanjiusuo jikan 中央研究院歷史語言研究所集刊 73 (3): 583–624 .

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